transdada

poetics, time, body disruption and marginally queer solutions

Monday, December 01, 2003

An Interview with Julia Kristeva

by Nina Zivancevici

Q: Given the fact that you have written a lot about the importance of the so-called "sick" states of mind, could you tell us whether they are related in any way to Art ? Would you see Art as the means of healing them or do you see it as an independent entity? Is Art a sort of "love" for you (the way Freud would have it) and a sort of human cure?

Kristeva: It has always shocked commentators when I affirm my agreement with the ancient Greeks who viewed art as catharsis or purification and I would add that it is a sort of sublimation for the "borderline" states, in the broadest sense of the term, that is, it comprises those characterized by fragility. If we analyze contemporary art, we get the impression that two types of fragility are examined by contemporary artists. On one hand, we have perversion, that is, all sorts of sexual transgressions. To this effect, it is enough to just browse through contemporary books or simply look at the "culture" pages of "Libèration" which review exhibitions to see that the form and the content of the experience serve as means of overcoming these states. They testify to the existence of these states, as well as that of a certain desire to make them public, or even share them with others, that is, to take them out of their closet which is a soothing action after all despite its commercial aspect since one turns a "shameful thing" into something positive. So you see, here we have something that transcends the notion of "cure" and is at times something gratifying.


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